the prophetic knowledge and utterance must be the same as that of the Divine knowledge, in which there can be no error.—But although in the Divine Intellect, the two-fold knowledge [of things as they are in themselves, and as they are in their causes,] is always united, it is not always united in the prophetic revelation, because the impression made by the Agent is not always adequate to His power. Whence, sometimes, the prophetic revelation is a sort of impressed likeness of the Divine Foreknowledge,